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Divine Nature

Eric H. Bruton, Jr.

November 1, 1998

Among the various things that lay on my small meditation shrine is a three-strand braid of sweet grass. Although the green has long turned to brown, it lives as a talisman that draws my thoughts to the Trinities that are part of my life. This simple plait most often reminds me of how tightly Nature, myself, and God are woven into the fabric that is the life we live. For many years now it has been apparent to me that nothing in my life exists without my interaction with Nature and the presence of Divine Influence.
This view of God in nature and myself might seem disrespectful of the majority of religious philosophies today, but this is not a new idea. Romans 1.20 tells us that ever since the creation of the world His invisible. nature, namely, His eternal power and deity has been clearly perceived in all that has been made.1 Consider that nature gives birth to all moving and unmoving things God supervises. That is how the world keeps turning.2 The heart and mind of a person trying to see the relationship between Nature, Man and God should be open and ready for this powerful vision, Sri Krishna states this reality by telling Arjuna:
"I am ever present to those who have realized me in every creature. Seeing all life as my manifestation, they are never separated from me, They worship me in the hearts of all, and all their actions proceed from me. Wherever they may live, they abide in me."3 I can not point to a calendar and say that this is the day that I began to understand God lives in my cat people who live under bridges, the end table by my old chair, the hills, sea, sky, myself; and all that 1 experience through my senses. This understanding has evolved over a lifetime of attempting to understand the many religious ideas of the world. By reading their scriptures in a spirit of love and openness for understanding, it has become obvious to me that while some of the ethics that bind a group of believers in their daily interactions may differ from religion to religion; the underlying spiritual feeling is the same for all. Many manifestations of the Divine have revealed religious truth. No matter where truth appears, it is refreshing to realize. The pure truths in Nature can help us understand the importance of soul in our life. In my heart, "even in a single leaf of a tree, or a tender blade of grass, the awe-inspiring Deity manifests itself," is as true as the before mentioned idea from Romans.4 It makes no difference to me that one comes from Christian Scripture while the other from Shinto Traditions.

By seeing God in a single leaf or in a tender blade of grass it is possible to understand many of the great riddles posed by religious writing. For example, if I substitute the word God for Tao in the following: "Therefore all things without exception worship Tao (God) and do homage to Virtue,"5 it is possible to begin understanding the relationship of Supreme Power to Nature. People are part of Nature as well and are compelled to look to a Higher Power. That power could be another person, government, Nature, or cosmology

The following cosmology will seem simplistic. For that I apologize in advance. But, try to pick up on the profound implications of these simple statements.

A. People are completely natural.

B. Nature is of earth.

C. Earth is an element of Solar System

D. Solar System is 100% contained in Galaxy.

E. Galaxy is completely contained in Universe.

F. Universe is totally three-dimensional.6

G. Third dimension is a factorial element of the infinite dimension.7

H. Infinite dimension is God.

Can it be then: All of mankind, nature, earth, solar system, galaxy, and universe is manifestation of God.
 
 
 
 

In my heart this means that everything that can be experienced with my senses and understood with my mind is completely, in and of itself, God. Every unknown person I meet on the sidewalk deserves my reverence and respect for his or her deity. How can a rational person make such a statement?

To begin understanding this People, Nature, God Trinity, I looked to the creation stories. When one examines the Hopi traditions8 as well as the many other creation stonies9, it is possible to understand that at some point in each story's reality there is a force that leads to the actuality we now live in. Many in the scientific community reject the notion of a divine creation, thinking the big bang was just a random occurrence in chaos, while Buddhist tradition does not seem to acknowledge Creation at all. They see preoccupation with creation as unimportant. Buddhists seem satisfied with the understanding that the "wheel of becoming" exists. How it came to be is not important because their practice seeks to perfect living in the present. But for me, all the stories and theories are important. They are important because they reveal the collective human understanding of Gods power revealed in Nature. Even the Godless theories have divine attributes to the Sempiternal Harmonist.

In my heart and mind there is a simple notion that is Sempiternal. That thought is that before the beginning there was God, the Infinite Power (X ¥). Not one grain of sand, atom, electron, or quark existed independent of God. To suggest that a grain of sand existed that was not part of God would imply the presence of another Creator. Since I believe in one infinite universal Sempiternal Creator this hypothesis is illogical. Therefore, the three-dimensional universe (X3) that we are alive in is factored from the very substance of the Infinite. God did not create our world. Our world is that part of God that we can understand. Of course, while our universe (Nature) is Omnipotent, Omnipresent, and Omniscient, God is much more then our world. It is like placing a pencil dot on a piece of paper. The dot contains the complete essence of the paper but the paper is much more then the dot. A Sikh passage states,

"Why do you go to the forest in search of God? He lives in all and is yet ever distinct; He abides with you, too, as fragrance dwells in a flower, and reflection in a minor; so does God dwell inside everything; seek Him, therefore in your heart."10 Within this cosmology the laws of mathematics, physics, chemistry and all of Nature can be seen as laws of God. By trying to understand the simplest part of Nature, it is possible to understand a very small part of the spirit of the Eternal.

Understanding is only the easy part of the challenge. Loving God, the complete three-dimensional universe and the portal to the infinite dimension within us, is the biggest obstacle to accepting God in Nature. That is because there is both light and dark in our world and we think that God should be only light.

When I decided that I would accept the belief that there was one God, I had to accept that everything observed (by any intelligent life), observable (but unobserved as of yet), and not observable (due to inadequate sensory perception) was created from the very constitution of the creator. This means that I had to accept lightness as well as darkness as a creation of the Limitlessness. After all, the darkness between two stars is as much a part of the creation of the universe as the stars themselves. All extremes had to be accepted as the essence of the creator. This also includes the acceptance that all actions that are considered to be goodness or evilness are Gods essence. What a quandary that seems. But, look closer.

All of creation has the desire to feel pleasure. Trees desire to feel the pleasure of sun and carbon dioxide. Animals desire the pleasure of a full stomach. Humans want the pleasure of being aware. I believe that the purpose of people is to know and love God.

"First and foremost among these favors, which the Almighty hath conferred upon man, is the gift of understanding. His purpose in conferring such a gift is none other except to enable His creature to know and recognize the one true God."11

Then like the Tao, all of creation is of God and always on the side of light and goodness.12

The next time you have a few guests over in the evening, try the following experiment. Do not tell them what you plan to do. Have your guests gather in a room that you can make totally dart. Place a birthday candle in a cup of sand in the middle of the room. Arrange seating for your guests around this candle so they all have an unobstructed view of the holder. Have someone turn off all the lights in the room. Ideally, there should be no light in the room at all. It will also be helpful to ask them to refrain from talking. White striking a flame with a match or lighter held near the candle make a quick observance of the faces of your guests. Then light the candle. Again, observe the faces of your guests. You will notice that they all look toward the flame. Though you know what is happening, you will even find it hard to turn your face from the light. After a few seconds you will notice that one by one they began to look around the room. They will begin to look at each other. What lesson does this demonstration teach?

Both the darkness and lightness are creations of God and are the very essence of the creator. But, when given the clear opportunity to choose between these two manifestations of creation, people chose to cling to light. We have a natural capacity toward light. This is also true about evil and goodness. The natural direction for us is toward goodness. It can be observed in people who are presented a clear choice between being hated and loved. My talisman reminds me that I have the choice of looking toward the goodness of God. Then, I tenderly love my braid of sweet grass and remind myself of the relationship to God and Nature. I know that Nature and God love me in the most honest way. And, that is what all of the Manifestations of God have taught. By the way, when your guests look away from the light to see each other’s face, it is because they trust that the light will still be there when they need to look back at it. But, in the short term they need to see their friend's face bathed in the light.

When I light the candle on my shrine its light shines on the cross, the Buddha, the prayer wheel, the feather, the bamboo flute, and the sweet grass. The light of the Holy Spirit is like that too. It shines on and manifests its soul in the complete Universe.

Although I have been open to the soul of the Universe from a very early age, a few years ago I found World Scripture - A Comparative Anthology of Sacred Text. This book is a project of the International Religious Foundation. Presented between the covers of this book are scriptures that relate to various topics that interest people at some time in their life. These passages from the Hindu, Christianity, Zoroastrians, Islam, Confucianism, Tao, and nearly all religious texts are presented with practically no editorial comment. Yes, them are differences in the way things are worded, but the unified loving heart of God can be seen in these scriptures. The connection to Nature runs through this compilation like a gentle stream of truth through a mountain of soul.

As I finish this humble offering, a wee house wren is singing sweetly in the hedge outside my window. I don't know the words of that song but the melody reminds me that we are one in Nature. I need this petite bird. I don’t know how it needs me but my thought right now is to chant a gentle prayer of thanks for its song. I light the candle at my shrine. It shines on the plan and I am warmed in my place in the universe.


 
 
1. Andrew Wilson, ed, "Ultimate Reality, Romans 1.19-20," World Scripture - A Comparative Anthology of Sacred Texts, First Paper Edition, 1995ed.:48.

2. Swami Prabhavananda, "The Yoga of Mysticism," The Song Of God Bhagavad-Gita Mentor Books 1951Paper ed.: 80.

3. Eknath Easwaran, Trans., "Chapter 6: The Practice of Meditation," The Bhagavad-Gita. 1987 Paper ed.: 107.

4 Andrew Wilson, ed., "The Sanctity of Nature, Urabe-no-kanekuni," World Scripture - A Comparative Anthology of Sacred Texts First Paper Edition, 3995 ad. 204.

5. John C. H. Wu, "Chtr 51," Tao Teh Ching - Lao Tzu John C. H. Wu (1961; New York Barns & Nobles, 1997) 105.

6. Can you think of anything that is part of our universe that is other then three-dimensional? We understand the first and second dimensions but they do not exist independent of the third power. Some say that time is a measurement of the fourth dimension, but is not time just another way of looking at the movement of objects in the third power? Even light has been proven to have mass. Radio propagation, while thought of in two dimensions, is in reality three-dimensional. It is only because of our minds ability to view the extradimensional vicinity of the third dimension that we are able to define things as being of the first, second, and fourth powers. The human mind is a gateway unencumbered by dimension.

7 The Third Dimension (X3) is an element of the Infinite Dimension. (X ¥).. For example, X is a factorial element of the third dimension. X3 = X to the first dimension times itself three times. X3 is also a factor of X ¥. There are an infinite number of Xs in X ¥ . This is also true for Ys and Zs. when these entities are considered at their ultimate dimension they are at unity with themselves and each other. This is like thinking of creation in reverse. Individuals X, Y, and Z are perceived separate with the limited understanding of a finite mind, but as the observer allows his or her mind to grow toward its fullest ability, it is possible to understand how X, Y, and Z are one. Meditation can help overcome the limitations of X3 reality. It is aided by understanding with heart as well as mind. That is why it is important to study and love the writing of all religious teachers. They had many things to tell us but we could not bare them then. The spirit of truth has added to our understanding little by little until today our capacity for deeper religious awareness is manifest.

8. Thomas E. Mails, The Hopi Survival Kit (New York: Stewart, Tabori & Chang, 1997)16 9.

9. Virginia Hamilton In The Beginning (Orlando FL: Harcourt Brace Jovanovich, 1988) Mentioned as an example for consideration

10. Andrew Wilson, 4 "Ultimate Reality - Sikhism. Adi Granth, Dhanasari, .M.9," World Scripture - A Comparative Anthology of Sacred Texts 1995, paper ed.: 73.

11. Baha'u'llal, "The Gift of Understanding," Baha'i World Faith 1971 ed.: 1.21- 122.

12. Robert G. Hinricks, "Chapter 79," Lao-Tzu Te-Tao China 1992 ed.: 50. – The Tao Te Ching manifests its self in opposites. Through Chapter 79 and many others the Tao illustrates the importance understanding that light can not exist without darkness.